.: February 2012

II Gayatri Mantra II
II गायत्री मंत्र II

II Introduction to Gayatri Mantra II
Gayatri Mantra also known as "Guru Mantra" , is the supreme and the most potent power in all Mantras. It is "All in one or One in All" All Indian scriptures are simply explication of this Maha Mantra.

II The Gayatri Mantra II

Bhoor Bhuwah Swah Tat Savitur Varenyam

Bhargo Devasaya Dheemahi Deeyo yo naha prachodayat

II Meaning of Gayatri Mantra II

Oh God, Thou Art the Giver of Life,
Remover of Pain and Sorrow,
The Bestower of Happiness,
Oh! Creator of the Universe
May We Receive
Thy Supreme Sin-destroying Light
May Thou Guide Our Intellect
In the Right Direction.

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OM = Almighty God
BHOOR = Embodiment of vital or spiritual energy
BHUVAHA = Destroyer of suffering
SWAHA = Embodiment of happiness
TAT = That (indicating God)
SAVITUR = Bright, luminous, like and sun
VARENIYAM = Supreme, best
BARGO = Destroyer of sins
DEVASYA = Divine
DHEEMAHI = May receive
DHIYO = Intellect
YO = Who
NAHA = Our
PRACHO DAYAT = May inspire
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Gayatri is a Mantra(vedic hymn) which inspires righteous wisdom its meaning is that the Almighty God may illuminate our intellect which may lead us to righteous path. This is most important teaching. All the problems of a person are solved if he is endowed with the gift of righteous wisdom. Having endowed with far sighted wisdom, a man is neither entangled in calamity nor does he tread wrong path. Righteous wisdom stars emerging as soon as a methodical recitation of this Mantra is performed.

"May we meditate on the Glory of the Lord, the Remover of pains and sorrows, the Bestower of happiness, Who has created the universe, and Who is the embodiment of knowledge and light. May the Lord, enlighten our intellect in the right direction by destroying all our sins and ignorance."

The Gayatri Mantra is the form of eternal truth. It is the heart of all beings and the eternal Ved Mantra. Gayatri destroys the sins of the world. All the four Vedas have originated from this mantra:

This can be translated: Aum. Let us contemplate the spirit of the divine of the earth, the atmosphere and heaven. May that inspire our minds. Savitri is the Sun and this mantra is recited at the three junctions or twilight of the day. Here is described how the mantra Aum hums in the base or Muladhara chakra, and moves through seven stages to the chakra above the head Sahasrara.

Maha Vishnu describes Aum as consisting of the following. Bhur is existence, Bhuvah is the elements, Svah is the Atma of everything, Maha is greatness and light, Tat is Brahman (the absolute). Tapah is all knowledge, Satyam is supremacy and internal wisdom. This tantra connects the three letters of Aum to the seven worlds.

Tat, refers to the first cause of all substance, as fire in the circle of the sun and is supreme Brahman. Savituhu is the source of all living beings. Varenyam is the excellent one who receives adoration.

Bharga destroys sin. Devasya means it is full of light, while Dheemahi refers to knowledge being golden and always within the sun. Dhiyo means Buddhi. Yo stands for energy (tejas).

The mantra is divided into three sections of eight letters and four sections of six letters.

A dhyana (meditation) - Gayatri as having four faces, which are white, yellow, red and black. Yet the tantrik tradition has different views of the Gayatri. For example, in the Matrikabhedatantra, there is a couplet, which says a person who knows the Brahman (the absolute) is a Brahmin.

Gayatri is mother of Vedas. Sadhana of Gayatri mantra is the essence of all Vedas. Even God like Brahma mediates on and performs Jap of Gayatri at the time of twi-light.

Gayatri Jap performed daily for three years realizes God and like air, acquires the power of going where the person wants to go. Merely by offering water to the Sun and performing Jap of three thousand Gayatri mantra at the time of twilight, a person becomes adorable by God.

By Gayatri Sadhana the person may get salvation, wealth, victory in battle, and freedom from disease. A man may know all the four Vedas very well but all his labour goes waste if he does not know Gayatri mantra. A person who worships mantra other than Gayatri cannot get success even if he takes millions of birth.

Rishis, Saints say that there is no other mantra like Gayatri mantra in all the Vedas. Ved, yagya, dan (donation, charity), tap are not equivalent even to a small fraction of Gayatri mantra. Whether a man is pure or impure, he is sitting or walking, in whatever condition a wise man may be, he should perform Gayatri Jap. A man gets rid of all sins by this Jap. Nothing is greater than GAYATRI MANTRA in this as well as other loks for the success of daily work; fulfilment of desires and for development of tapas.

The following guidelines are provided for the Sadhaka:

In Bhavanopanishad, one witness within oneself the effulgent figure of Divine Mother with the different phases of the waxing and waning Moon.

The Devi is to be meditated upon as of a ruddy complexion, with eyes expansive, as an ocean overflowing with waves of grace, with noose, goad, arrows of flowers and a twig of sugar- cane in her hand, surrounded by Anima and other deities and ultimately as one´s own self.

1. Complete faith unflinching loyalty backed by a clear heart towards the deity is required for Sadhana.

2. Do not start Mantra Shakti under any pressure. Trust in God, kindness and patience should be the virtues of a Sadhaka.

3. Avoid harsh speech, lust, anger, restless thoughts, evil company and egoism. Do not get emotional. Mantras on hearsay should be avoided, as they must be authentic.

4. Sadhana done without any specific aim bears fruits early. In case you see any miracle, do not fear. Keep your WILL POWER strong and continue your Sadhana. All troubles will vanish.

5. Brahmacharya or celibacy should be observed during Sadhana. In case of failure, do not lose heart. Try it again and again and you will be crowned with success.

HOW MANTRAS ARE USEFUL:

One´s subconscious mind can help to find the solution through meditation and recitation of Mantras.

1.Purity of thoughts, words and deeds, sincerity and deep seated. Belief in repeating Mantras systematically and without any stress or strain on the brain or body is the keynotes for the efficacy of Mantras.

2. Concentrate and Meditate without having any desires in mind. The Mantra should be recited softly so as to be audible only to be person concerned and not to others. Mantras should be recited in a pleasing musical tone, which will help in concentration.

3.Continuous Sadhana will enable the Sadhaka to find solutions to the problems, attaining peace of mind, reducing mental strain.

4.The Sadhaka should have a light meal, hot and well cooked and in small quantity, as over eating leads to the excitement of the sensory organs which aggravate passions. Onions, Garlic and Meat have stimulating effects on the sensory organs and will do harm to the body than good. Intoxicates and smoking of any kind should be avoided. Lack of control in the diet is a great obstacle to progress. Small quantities of wholesome food purify the mind and a pure mind retains the memory of God.

ramurasa

II Durga Chalisa II

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Namo Namo Durge Sukh karani,
Namo Namo ambe Dukh harani.

Nirakar hai jyoti tumhari,
Tihun lok pheli ujayari.

Shashi lalat mukh mahavishala,
Netra lal bhrikutee vikarala.

Roop Matu ko adhika suhave,
Daras karat jan ati sukh pave.

Tum sansar shakti laya kina,
Palan hetu anna dhan dina.

Annapurna hui jag pala,
Tumhi adi sundari Bala.

Pralaya kala sab nashan hari,
Tum gauri Shiv-Shankar pyari.

Shiv yogi tumhre guna gaven,
Brahma Vishnu tumhen nit dhyaven.

Roop Saraswati ko tum dhara,
De subuddhi rishi munina ubara.

Dharyo roop Narsimha ko amba,
Pragat bhayin phar kar khamba.

Raksha kari Prahlaad bachayo,
Hiranakush ko swarga pathayo.

Lakshmi roop dharo jag mahin,
Shree Narayan anga samihahin.

Ksheer sindhu men karat vilasa,
Daya Sindhu, deeje man asa.

Hingalaja men tumhin Bhavani,
Mahima amit na jet bakhani.

Matangi Dhoomavati Mata,
Bhuvneshwari bagala sukhdata.

Shree Bhairav lara jog tarani,
Chhinna Bhala bhav dukh nivarani.

Kehari Vahan soh Bhavani,
Langur Veer Chalat agavani.

Kar men khappar khadag viraje,
Jako dekh kal dan bhaje.

Sohe astra aur trishoola,
Jase uthata shatru hiya shoola.

Nagarkot men tumhi virajat,
Tihun lok men danka bajat.

Shumbhu Nishumbhu Danuja tum mare,
Rakta-beeja shankhan samhare.

Mahishasur nripa ati abhimani,
Jehi agha bhar mahi akulani.

Roop karal Kalika dhara,
Sen Sahita tum tin samhara.

Pan garha Santan par jab jab,
Bhayi sahaya Matu tum tab tab.

Amarpuni aru basava loka,
Tava Mahirna sab rahen asoka.

Jwala men hai jyoti tumhari,
Tumhen sada poojen nar nari.

Prem bhakti se Jo yash gave,
Dukh-daridra nikat nahin ave.

Dhyave tumhen jo nar man laee,
Janam-maran tako chuti jaee.

Jogi sur-muni kahat pukari,
Jog na ho bin shakti tumhari.

Shankar Aacharaj tap keenhon,
Kam, krodha jeet sab leenhon.

Nisidin dhyan dharo Shankar ko,
Kahu kal nahini sumiro tum ko.

Shakti roop ko maran na payo,
Shakti gayi tab man pachitayo.

Sharnagat hui keerti bakhani,
Jai jai jai Jagdamb Bhavani.

Bhayi prasanna Aadi Jagdamba,
Dayi shakti nahin keen vilamba.

Mokon Matu kashta ati ghero,
Tum bin kaun hare dukh mero.

Aasha trishna nipat sataven,
Moh madadik sab binsaven.

Shatru nash keeje Maharani,
Sumiron ekachita tumhen Bhavani.

Karo kripa Hey Matu dayala,
Riddhi-Siddhi de karahu nihala.

Jab lagi jiyoon daya phal paoon,
Tumhro yash men sada sunaoon.

Durga Chalisa jo gave,
Sab sukh bhog parampad pave.

* ramu rasa